We exist to make disciples who make disciples. We do this by helping you Know God, Find Community, Discover Purpose, and Make a Difference.
Christ Redeemer Church was formed as a fellowship of believers under the Lordship of Jesus Christ. Our supreme desire is to know Christ and be conformed to His image by the power of the Holy Spirit. We are not a denominational church, nor are we opposed to denominations as such; only to their overemphasis of the doctrinal differences that have led to the division of the Body of Christ. We believe the only true basis of Christian fellowship is Christ’s (Agape) love, which is greater than differences we possess, and without which we have no right to claim ourselves, Christians.
It is the testimony of both the Old and New Testaments and of the Christian Church that God is both One and Triune. The biblical revelation testifies that there is only one God and that He is eternally existent in three persons, the Father, Son, and Holy Spirit.
God the Father
God the Father is the creator and sustainer of all things, and He created the universe in love. He created man in His own image for fellowship and called man back to Himself through Christ after the rebellion and fall of man.
We believe in Jesus Christ, God’s only begotten Son, conceived by the Holy Spirit. We believe in His virgin birth, sinless life, miracles, and teachings; His substitutionary atoning death; bodily resurrection; ascension into heaven; perpetual intercession for His people; and personal, visible return to earth. We believe that He is one and the same as God. He was fully human and fully God.
The Holy Spirit
We believe in the Holy Spirit, who came forth from the Father and Son to convict the world of sin, righteousness, and judgment and to regenerate, sanctify, and empower in ministry all who believe in Christ. We believe the Holy Spirit indwells every believer in Jesus Christ and that He is an abiding Helper, Teacher, and Guide. We believe that Jesus Christ baptizes the seeking believer with the Holy Spirit and power for service, either at the time of or subsequent to regeneration, which is a separate work from the indwelling Spirit for salvation. We believe in the present ministry of the Holy Spirit and in the exercise of all biblical gifts of the Spirit as reflected through the fruit of that same Spirit.
We affirm that the Bible, containing the Old and New Testaments, is alone the only infallible, inspired Word of God, and that its authority is ultimate, final, and eternal. It cannot be added to, subtracted from, or superseded in any regard. The Bible is the source of all doctrine, instruction, correction, and reproof. It contains all that is needed for guidance in godliness and practical Christian conduct. We adhere firmly to the biblical teaching of God’s sovereignty and man’s responsibility. We avoid any theological systems of belief that go beyond or take away from the written Word and thereby divide the body of Christ.
Christ’s death on the cross paid the penalty for the sins of the whole world, but its benefits are only applicable to those who receive Jesus as their personal Lord and Savior. Healing in body, soul, spirit, and all of God’s provisions for His saints are provided for in the atonement, but these must be appropriated.
The Word of God declares clearly that salvation is a free gift of God, based on the merits of the death of His Son, and is appropriated by faith. Salvation is granted through personal repentance, belief in the Lord Jesus (justification), and personal acceptance of Him into one’s life as Lord and Savior(regeneration). The new life in Christ includes the privileges of adoption and inheritance in the kingdom of God’s beloved Son. Salvation is an act of free will in response to God’s personal love for mankind. It is secure in the eternal, unchanging commitment of God who does not lie and is forever the same. Salvation should produce an active lifestyle of loving obedience and service to Jesus Christ our Lord and Savior as evidenced by the fruit of one’s conduct and life.
The Christian Life
We believe that the Scriptures portray the life of the saint in this world to be one of balance between what is imputed to us as Christians and what is imparted to us according to our faith and maturity. Hence, God’s provision for His children is total, and the promises are final and forever. The shortcomings of the individual and of the Church are because of the still-progressing sanctification of the saints. The Christian life is filled with trials, tests, and warfare against a spiritual enemy. For those abiding in Christ until their deaths or His return, the promises of eternal blessings in the presence of God are assured. To remain faithful through all circumstances of life requires dependence upon the Holy Spirit and a willingness to die to personal desires and passions.
Marriage & Family
Marriage, according to Scripture, is the God-established covenant relationship where one created man and one created woman enter into a lifelong, exclusive relationship. This is the only Biblical context for a sexual relationship. This holy relationship is a parallel of Christ and His bride, the Church. Genesis chapter one clearly states that God created man as a biological male and woman as a biological female.
The goal of the Church is to make disciples of all nations and to present the saints complete in Christ. The five-fold ministry of Ephesians 4 governs the Church. Church policy is a balance between congregation and eldership authority, emphasizing the final authority of the Church leadership.
Baptism & The Lord’s Supper
The Word of God enjoins on the Church two perpetual ordinances of the Lord Jesus Christ. The first, believers water baptism is the outward sign of what God has already done in the individual’s life and is a testimony to all that the person now belongs to Jesus. Based on Scripture, believer’s baptism is the public identification with Jesus and is affected in the name of the Father, the Son, and the Holy Spirit. The Lord’s Supper is a commemoration of the death of the Lord and is done in remembrance of Him until He comes again; it is a sign of our participation in Him. Both institutions are restricted to those who have repented of their sins and believed on the Lord Jesus for salvation.
Eschatology (End Times)
We affirm the bodily, personal, second coming of the Lord Jesus Christ, the resurrection of the saints, the millennium, and the final judgment. The final judgment will determine the eternal status of both the saints and the unbelievers, determined by their relationship to Jesus Christ. We affirm with the Bible the final state of the new heavens and the new earth.